Do Fatwas Against ISIS Matter?

A few months ago, 70,000 Muslim clerics issued a fatwa against ISIS. All very well and good, great to see, important to notice, etc.

But whenever violence is justified by appeal to religion (regardless of which religion it is, see Baruch Goldstein), adherents of that religion have to take proactive steps to ensure that beliefs leading to violence are being rooted out. So here is one that I would be interested in discussing with these 70,000 imams:

How do you interpret Qu’ran 4:34?

That verse describes relations between husbands and wives, and in some interpretations allows husbands to beat their wives. Other interpretations suggest that men are superior to women. And yet other interpretations reject all violence or any suggestion of gender inequality. What do these imams think about that?

Now, one might wonder what that has to do with anything: this fatwa concerned ISIS and Al-Qaeda, not gender. But I believe that the two are linked. In male-dominated traditional societies, women can stand in for the ultimate Other, that which must be controlled and dominated. Hyper-masculinism means great propensity to violence, or as a professor of mine once put it, “when it comes to violent crime, women are just not doing their fair share.” The one thing that virtually all terrorists have in common is not their religion, or their culture, or their class background, but rather their sex.

Put another way, Islamic terror will not cease until women in the Umma are empowered and equal. And this applies to all terror. It may not be a sufficient condition — Communist China early on adopted formal norms of gender equality and Maoist rule might have been the most brutal of the 20th century, which is saying a lot — but it is a necessary one. For my own faith, it is surely no accident that the religious settlers who have committed the worst terror against Palestinians are also the ones who hold the most retrograde views on gender.

So while it is great that we hear condemnations of terrorism from imams, my follow up question is: how are you personally, in your practice and in your work, fighting for gender equality with Islam? What do you tell your followers about Qu’ran 4:34? Because if that answer is a shrug of the shoulders, or an uncomprehending stare, it isn’t good enough.