Acerbic Aussie economist John Quiggin recently had a post up at Crooked Timber on the dependence of property rights on the state. The argument is with the natural property rights crowd. Worth reading, though I can’t get worked up about the issue. Property is a claim recognised by society. Our form of society is the state. Where’s the problem?
The interesting side to me is where the claim comes from. I got thinking about infants and property. Any parent who has tried to deprive a toddler of the favourite teddy bear or rabbit, if only to wash the crust of dried food off it, will have encountered a fierce and absolutist defence. Not everything is property to a toddler, but what there is matters. Toddlers constantly squabble over the use of toys, often based on a claim to ownership. (Nice joke from a CT commenter: of course kindergartens are Hobbesian – the participants are all nasty, brutish, and short.) The idea of natural child communism is wishful thinking. It’s the adult carers who promote sharing, in an uphill struggle.
I commented that toddler property in teddy bears is a difficulty for the statist theory. States do offer their theoretical protection against teddy-nappers on buses, but it is both ineffectual and practically unimportant. States do not intervene to protect such rights against those who really do threaten them, caregivers, siblings and playmates. State judicial systems barely recognize toddlers as individuals, except in custody disputes and cases of abuse. When a young child, perhaps an orphan or grandchild, does legally own substantial property, it is managed by parents, step-parents or guardians. It doesn’t look as if property in teddy bears derives from the state. But it’s clearly of some psychological importance in the genesis of our complex attitude to the institution.
Is Freud any help here? Not much. Continue Reading…